mardi 30 septembre 2008

Our reaction to the criminally insane $700 billion proposed grab (pardon our language). Stop the bankers. Stop the bigest hold-up in history.




http://michaeljournal.org/images/014--The-Octopus.gif


Octopus making hold-ups and blackmailing the whole nation...Sign our petition, please.

http://nobailout.petitionhost.com/

The Blackmailing of a Nation...
Monday, 29 September 2008

U.S House Under Martial Law  -  Confirmed by C-Span
U.S House Under Martial Law - Confirmed by C-Span
Copyright vEsti24

"Mr. Speaker I understand we are under Martial Law as declared by the speaker last night," Rep. Burgess, (R-TX)


UPDATED STORY BELOW:  Click the Pix to watch video!

YOUR REPS PRESENT THEIR VIEWS:

WATCH THE PROCEEDINGS LIVE ON C-SPAN RIGHT NOW AND CALL YOUR REPRESENTATIVES

Note:  I called Rep. Burgess' office and asked for clarity on his "martial law" comment.  We were told that his press representative would get back with us.  We've not received a reply as of now.  I called again and was directed to Burgess' website for a clarifying statement.  READ IT HERE




A full-reserve proposal is put forward by the "American Monetary Institute" AMI:

"The Federal Reserve banks would be nationalized, but not the individual member banks. The power to create money was to be removed from private banks by abolishing fractional reserves – the mechanism through which the banking system creates money. So the plan called for 100% reserves on checking accounts which simply meant banks would be warehousing and transferring the money and charging fees for their services.

Give those $ 700 billions as dividends to all families, give social credit to the world, distribute family welfare, education and health, not wars and terrorism. This will give a real solution to the whole world. Change the corrupt system, stop "creation of money out of nothing as credits only with interests" given to the bankers. They have abused of it, give it back to the citizens, locally, through the families. Listen to J-F Kennedy, see below...

http://michaeljournal.org/images/026--Dribs-and-Drabs.gif
Stop trillions for wars and bankers abuses.

Irak, Afghanistan, Iran, Georgia, Vietnam, Somalia, Liban, Darfour, Kossovo, Bosnia, Croatia...

How much for the families ? Nearly nothing, and increased taxes ???

Proposed Legislation which resolves the current crisis:

The American Monetary Act  is ready for public comment

The Monetary Transparency Act is also in preparation

Our reaction to the criminally insane $700 billion proposed grab (pardon our language)

The 2008 Conference , steps in the good direction:

AMI 2008 Monetary Reform Conference at Roosevelt University,  in Chicago,   Sept. 25-28, 2008


Help families, lower taxes, not the opposite

http://michaeljournal.org/images/073--Women-Works.gif

Stop all those hold-ups
L'image


Elect strong people able to resist all those "bankers" keen to spend our hard money for tricks

http://michaeljournal.org/images/004--The-Big-Banker.jpg

Stop  most taxes, because they are illegals and immorals, a disguised robbery to favor wars and death.
http://michaeljournal.org/images/006--Death-to-Taxes.gif

Stop the mass-manipulation
http://michaeljournal.org/images/076--TV-2.gif

Apply real solutions, not robbery in disguise and more taxes...

http://michaeljournal.org/images/023--The-Tap.gif

Do not believe politicians bought by lobbies, choose free and responsible local people.

http://michaeljournal.org/images/024--The-Running-Horses.gif


Do not line up, take your liberty and your responsability, organize or join local systems.

http://michaeljournal.org/images/027--The-Lemon-Squeezer.gif



See the truth and the reality

http://michaeljournal.org/images/018--The-Old-Basin.gif

Join us

http://michaeljournal.org/images/028--The-Axe.gif
Resist the unjust taxes and prove them they have not the right to take IRS federal taxes.

Watch videos from Aaron Russo on internet.

http://video.google.com/videoplay?docid=-3254488777215293198

http://michaeljournal.org/images/055--Taxman.gif

Change this whole corrupt system, choose social credit and social money.

http://michaeljournal.org/images/078--Bull-Financial-System.gif

Choose God, not idols

http://michaeljournal.org/images/016--The-Golden-Calf.gif

Kick off secret societies who killed so many people.

Kennedy was against secret societies.

Kennedy John F. - Photo XL - John F. Kennedy

"The presidential office has been used to establish a conspiracy to destroy the freedom of the American people, and before leaving this office, I must inform the citizens of this critical condition."

Kennedy just 10 days before he was killed. University of Columbia, 12th Nov. 1963.

True reasons of JFK murder.

Sure they are plots, see Kennedy or Ferrayé

Please, click below.


JFK SPEACH ON SECRET SOCIETIES

John F. Kennedy Speech. 01:35

Monetary and subprime crisis as bad results

John F. Kennedy with wife Jacqueline and children, 1962


Photo from http://en.wikipedia.org/wiki/Image:JFKmotorcade.jpg

Plus lies about CO2 http://video.google.fr/videoplay?docid=-4123082535546754758

Abraham Lincoln and John F. Kennedy. Melvin Sickler

How was Johnson ?


http://www.youtube.com/watch?v=fRZSzdQuOqM&feature=related

Who is behind ?

The History of Banking Control in the United States. A. Pilote

Social Credit in the United States in 1932. A. Pilote

The Federal Reserve debunked (Patman, McFadden)

The corrupt Federal Reserve Corporation. Melvin Sickler

World government, terrorism, microchip

The Bilderberg Club: a secret society of the richest people. Daniel Estulin

A human implanted with microchips, identification cards in the making. M. Sickler

Australia's loss of sovereignty to globalism. Pierre Marchildon

Polish farmers fear liquidation by the European Union

You won't be able to buy nor sell catlle if they are not identified with a chip

The 9-11 attack: a second Pearl Harbor?

Why I am opposed to a One-World Government, by Michael Rivero

On the road to a world government

A history of the New World Order — Part I

A history of the New World Order — Part II

Reflections on the war in Iraq. Alain Pilote

Microchip update

In the news, August 2003

Encyclical Letter of Pope Leo XIII on Freemasonry


http://www.dailymotion.com/jamesandre/illuminati/video/x3bdoe_illuminati-1b

Kennedy John F. - Photo XL - John F. Kennedy

documents CIA

Mémorial Wall NSA


Stop bankers and their cupide philosophy killing the weakest.
http://michaeljournal.org/images/065--Parizeau-and-Levesque.gif

Choose good solutions, after praying God.

Saint Paul explains to the Colossians that insatiable greed is a form of idolatry (cf. 3:5), and he reminds his disciple Timothy

 that love of money is the root of all evil.

By yielding to it, he explains, "some have wandered away from the faith and pierced their hearts with many pangs" (1 Tim 6:10). Have not money, the thirst for possessions, for power and even for knowledge, diverted man from his true Destiny, from the truth about himself?

http://www.vatican.va/holy_father/benedict_xvi/homilies/2008/documents/hf_ben-xvi_hom_20080913_parigi-esplanade_en.html


http://michaeljournal.org/images/035--Mary.gif

Choose Life, Joy, Justice, Peace, Freedom, Responsability, Security, Charity

Sign the following petition and forward this text now, the world is already better.



more on http://pavie.ch/?lng=en

and www.michaeljournal.org

Pour nous soutenir, mieux résister aux manipulations, rester unis et recevoir des nouvelles différentes et vraies, un abonnement est indispensable.  Pour la Suisse, 5 numéros par année de 16 pages par parution: le prix modique de l'abonnement est de 16 Sfr.- par année (envois prioritaires)

Libellez et adressez vos chèques à:

Mme Thérèse Tardif C.C.P. 17-7243-7
Centre de traitement, 1631-Bulle, Suisse

--
Avec mes meilleures salutations.

François de Siebenthal
Invitation:
http://www.monetary.org/2008schedule.html
http://www.iousathemovie.com/ www.michaeljournal.org
http://www.versdemain.org/ http://desiebenthal.blogspot.com/
http://ferraye.blogspot.com/ www.de-siebenthal.com
skype siebenthal
00 41 21 652 54 83
021 652 55 03 FAX: 652 54 11
CCP 10-35366-2

Présent :
La femme est, comme toujours, l'avenir de l'homme, et réciproquement.
Si qua fata sinant...:-) http://www.union-ch.com/file/portrait.wmv
www.suisse-plus.com http://www.non-tridel-dioxines.com/
http://www.m-c-s.ch/ et www.pavie.ch/mobile www.pavie.ch
http://ktotv.com/

Pour soutenir Denis Robert qui a révélé certains dessous de la haute finance voleuse et tueuse

GALERIE W

Denis Robert
Denis Robert - 2008 - © Nina
Exposition du dimanche 5 au jeudi 30 octobre 2008

Denis Robert est (entre autres, avant tout...) un artiste plasticien. Listings informatiques… Textes… Il présente une exposition de toiles qu'il décrit comme une confrontation entre le langage - international - de l'informatique et celui d'un texte - international aussi - jeté à la main.

Eric Landau et Isabelle Euverte vous remercient de confirmer votre présence à la mise en examen des oeuvres de Denis Robert (le jeudi 9 octobre 2008) sur : http://www.galeriew.com/denisrobert

Contact presse :
Emma Paoli et Anne Pickaert
01 42 54 80 24 info@galeriew.com
http://www.galeriew.com

Denis Robert
Denis Robert - 2008 - © Hacine Brahimi

(clic 2) Texte de Davide Napoli sur le Mouvement Denis Robert
(clic 3) Denis Robert sur Wikipédia
(clic 4) Eric Landau et Isabelle Euverte vous remercient de confirmer votre présence à la mise en examen des oeuvres de Denis Robert le jeudi 9 octobre 2008
Retour Homepage








--
Pour nous soutenir, mieux résister aux manipulations, rester unis et recevoir des nouvelles différentes et vraies, un abonnement est indispensable.  Pour la Suisse, 5 numéros par année de 16 pages par parution: le prix modique de l'abonnement est de 16 Sfr.- par année (envois prioritaires)

Libellez et adressez vos chèques à:

Mme Thérèse Tardif C.C.P. 17-7243-7
Centre de traitement, 1631-Bulle, Suisse

--
Avec mes meilleures salutations.

François de Siebenthal
Invitation:
http://www.monetary.org/2008schedule.html
http://www.iousathemovie.com/ www.michaeljournal.org
http://www.versdemain.org/ http://desiebenthal.blogspot.com/
http://ferraye.blogspot.com/ www.de-siebenthal.com
skype siebenthal
00 41 21 652 54 83
021 652 55 03 FAX: 652 54 11
CCP 10-35366-2

Présent :
La femme est, comme toujours, l'avenir de l'homme, et réciproquement.
Si qua fata sinant...:-) http://www.union-ch.com/file/portrait.wmv
www.suisse-plus.com http://www.non-tridel-dioxines.com/
http://www.m-c-s.ch/ et www.pavie.ch/mobile www.pavie.ch
http://ktotv.com/

lundi 29 septembre 2008

The main reason of the actual Krach, eliminate as much human beings as possible, through planned chaos and wars.




Top Scientist Advocates Mass Culling 90% Of Human Population
Fellow professors and scientists applause and roar approval at elite's twisted and genocidal population control agenda

Paul Joseph Watson & Alex Jones/Prison Planet.com | April 3 2006

A top scientist gave a speech to the Texas Academy of Science last month in which he advocated the need to exterminate 90% of the population through the airborne ebola virus. Dr. Eric R. Pianka's chilling comments, and their enthusiastic reception again underscore the elite's agenda to enact horrifying measures of population control.

Pianka's speech was ordered to be kept off the record before it began as cameras were turned away and hundreds of students, scientists and professors sat in attendance.

Saying the public was not ready to hear the information presented, Pianka began by exclaiming, "We're no better than bacteria!", as he jumped into a doomsday malthusian rant about overpopulation destroying the earth.

Standing in front of a slide of human skulls, Pianka gleefully advocated airborne ebola as his preferred method of exterminating the necessary 90% of humans, choosing it over AIDS because of its faster kill period. Ebola victims suffer the most tortuous deaths imaginable as the virus kills by liquefying the internal organs. The body literally dissolves as the victim writhes in pain bleeding from every orifice.

Pianka then cited the Peak Oil fraud as another reason to initiate global genocide. "And the fossil fuels are running out," he said, "so I think we may have to cut back to two billion, which would be about one-third as many people."

Later, the scientist welcomed the potential devastation of bird flu and spoke glowingly of China's enforced one child policy, before zestfully commenting, "We need to sterilize everybody on the Earth."

At the end of Pianka's speech the audience erupted not to a chorus of boos and hisses but to a raucous reception of applause and cheers as audience members clammered to get close to the scientist to ask him follow up questions. Pianka was later presented with a distinguished scientist award by the Academy. Pianka is no crackpot. He has given lectures to prestigious universities worldwide.

One horrified observer was able to make notes on the speech and our gratitude goes to Forrest M. Mims for bringing this sickening display to the attention of the world.

Throughout history elites have invented justification for barbaric practices as a cover for their true agenda of absolute power and control over populations. Up until the 19th century, the transatlantic slave trade was justified by saying that the practice was biblical and therefore morally redeemable in nature, despite the fact that no such bible passage exists.

From 1932 until 1972, the Tuskegee Study Group (pictured below) deliberately infected poor black communities in Alabama with syphilis without their consent and withheld treatment as the diseased rampaged through the town killing families.

In 1951 the Israeli government used US government provided technology to irradiate 100,000 Jewish children in a mass atomic experiment with an entire generation of Sephardi youths used as guinea pigs. 6,000 died immediately after the experiments and the rest suffered for the rest of their lives with debilitating illnesses and cancer.

Pianka's doomsday warning of the population bomb, for which Mims claims he presented no evidence whatsoever, is complete pseudo-science. Populations in developed countries are declining and only in third world countries is it expanding dramatically. Industrialization itself levels out population trends and even despite this world population models routinely show that the earth's population will level out at 9 billion in 2050 and slowly decline after that. "The population of the most developed countries will remain virtually unchanged at 1.2 billion until 2050," states a United Nations report. Conservation International's own study revealed that 46% of the earth's surface was an untouched wilderness, that is land areas not including sea. It is commonly accepted that the entire world population could all fit into the state of Texas and each have an acre of their own land.

Think about the magnitude of Pianka's statements. He wants to kill nine out of every ten members of your family and he wants to kill them in one of the most painful and agonizing ways imaginable.

If Pianka, or 'The Lizard Man' as he likes to be called, is so vehement in the necessity of culling the human population will he step forward to be the first one in line? Will he sacrifice his children for the so-called greater good of the planet? We somehow doubt it.

Will the students who so enthusiastically greeted his ideas go home and kill themselves for the cause if it is so righteous?

It was noted how Pianka presented his argument with the kind of glee that you would see in a demented serial killer before dispatching his victim. This is an attitude we have encountered again and again. To discuss killing 90% of the world's population via a horrific plague is sick enough within itself but you would at least expect its advocates to be serious and sober in their approach to the subject. The opposite seems to be the case, where the subject is aired in a context of lighthearted lip-smacking and hand-rubbing as if the individual was about to sink his teeth into a T-bone steak.

This window gives us a clear view of exactly why these deranged bastards encompass this ideology. They love death and their lives are motivated by dark influences very different to you or I.

Pianka's approval of how the Chinese police state effectively controlled their population tells us that this rhetoric is just the glue that holds together the true agenda of the elite. A staged bio-attack blamed on terrorists could be the perfect cover for enacting the program of population reduction and the usurpation of our remaining freedoms.

In the 21st century the elite are concerned that from over 6 billion people might spring a new elite to challenge their stranglehold on the reigns of power. This is one reason for desire to cull the population down to a manageable level. Another is control over the behavior of the existing serfs and herding them like cattle into the slaughter house.

As we have documented, members of the elite are quite open in their feverish lust to commit mass murder and ethnic cleansing. In the foreword to his biography If I Were An Animal, Prince Philip wrote, "In the event that I am reincarnated, I would like to return as a deadly virus, in order to contribute something to solve overpopulation."

National Security Memo 200, dated April 24, 1974, and titled "Implications of world wide population growth for U.S. security & overseas interests," says:

"Dr. Henry Kissinger proposed in his memorandum to the NSC that "depopulation should be the highest priority of U.S. foreign policy towards the Third World." He quoted reasons of national security, and because `(t)he U.S. economy will require large and increasing amounts of minerals from abroad, especially from less-developed countries ... Wherever a lessening of population can increase the prospects for such stability, population policy becomes relevant to resources, supplies and to the economic interests of U.S."

Kissinger prepared a depopulation manifesto for President Jimmy Carter called 'Global 2000' which detailed using food as a weapon to depopulate the third world.

One of the most chilling admissions of deadly intent came from the lips of the late Jacques Cousteau, the sainted environmental icon. In an interview with the UNESCO Courier for November 1991 the famed oceanographer said:

"The damage people cause to the planet is a function of demographics — it is equal to the degree of development. One American burdens the earth much more than twenty Bangaladeshes. The damage is directly linked to consumption. Our society is turning toward more and needless consumption. It is a vicious circle that I compare to cancer...."

"This is a terrible thing to say. In order to stabilize world population, we must eliminate 350,000 people per day. It is a horrible thing to say, but it's just as bad not to say it."

The Melbourne Age reported on recently uncovered documents detailing Nobel Peace Prize winning microbiologist Sir Macfarlane Burnet's plan to help the Australian government develop biological weapons for use against Indonesia and other "overpopulated" countries of South-East Asia.

Pianka's ideology is in the same league as Hitler, Pol Pot, and the rest of history's despots who advocated mass extermination and had the temerity to dress it up in a 'noble' Straussian facade. We demand that he be investigated for openly calling for mass murder and in the meantime we encourage everyone to click here and e mail Pianka, enabling him to receive your feedback about his wish that you and your entire family die.


Un scientifique de « haut » niveau, Eric R. Pianka, a défendu ouvertement devant une assemblée d'étudiants universitaires américains l'extermination de 90% de la population de la planète, par diffusion de virus, les illuminazi choisis par les maîtres "inconnus" du nouveau désordre mondial ayant déjà les antidotes... (quand eugénisme et massacre se rejoignent, voilà ce que cela donne comme projet infect et inhumain). Au lieu d'être hué et jeté dehors par l'assemblée comme il se devrait, il a été acclamé !

Tous les moyens sont envisagés par ces "experts" de la mort, guerres, révolutions, épidémies, virus, nanotechnologies, famines, crises économiques planifiées, inondations, catastrophes "naturelles", avortements, vices divers, drogues, vols "légaux" de vos économies.

Alors que les premiers produits nano commencent à envahir le marché, il a été découvert que certains d'entre eux représentent un DANGER RÉEL pour la santé.
Ainsi, certaines nanoparticules présentes dans un spray ont provoqué des cas de détresse respiratoire et ont dû être retirées de la vente par souci sanitaire. De même, les nanoparticules présentes dans certaines crèmes solaires se sont révélées extrêmement toxiques, abîmant le cerveau de rats… Il semble bien que, tout comme les particules fines ou l'amiante, la taille infime des nanoparticules puisse être extrêmement toxique pour l'organisme.

Il a été aussi prouvé qu'à partir d'une certaine taille, ces nanoparticules pouvaient même franchir la barrière hémato-méningée, s'attaquant DIRECTEMENT au SYSTÈME NERVEUX CENTRAL ! Autrement dit, les dangers sont absolument colossaux !!!

( NdE...surtout par les incinérateurs d'ordures qui diffisent des milliards de m3 pollués chaque année...)

Alors que l'on a tenté de nous justifier et de nous vendre les nanotechnologies à grands renforts d'arguments de modernité, de commodité et même d'humanisme ou de prétextes médicaux, on se rend compte que ce sont finalement des dangers immenses qui menacent la planète, avec ces nanotechnologies !

Et le gros problème, c'est que les industries polluent déjà l'environnement en libérant des déchets nanotechnologiques dans la nature, le tout sans qu'aucun contrôle approprié d'aucune autorité soit effectué !


--
Pour nous soutenir, mieux résister aux manipulations, rester unis et recevoir des nouvelles différentes et vraies, un abonnement est indispensable.  Pour la Suisse, 5 numéros par année de 16 pages par parution: le prix modique de l'abonnement est de 16 Sfr.- par année (envois prioritaires)

Libellez et adressez vos chèques à:

Mme Thérèse Tardif C.C.P. 17-7243-7
Centre de traitement, 1631-Bulle, Suisse

--
Avec mes meilleures salutations.

François de Siebenthal
Invitation:
http://www.monetary.org/2008schedule.html
http://www.iousathemovie.com/ www.michaeljournal.org
http://www.versdemain.org/ http://desiebenthal.blogspot.com/
http://ferraye.blogspot.com/ www.de-siebenthal.com
skype siebenthal
00 41 21 652 54 83
021 652 55 03 FAX: 652 54 11
CCP 10-35366-2

Présent :
La femme est, comme toujours, l'avenir de l'homme, et réciproquement.
Si qua fata sinant...:-) http://www.union-ch.com/file/portrait.wmv
www.suisse-plus.com http://www.non-tridel-dioxines.com/
http://www.m-c-s.ch/ et www.pavie.ch/mobile www.pavie.ch
http://ktotv.com/


Le vrai but de la crise financière, tuer le maximum d'innocents. Tous les moyens sont envisagés par ces "experts" de la mort, guerres, révolutions, épidémies, virus, nanotechnologies, famines, crises économiques planifiées, inondations, catastrophes


Un scientifique de « haut » niveau, Eric R. Pianka, a défendu ouvertement devant une assemblée d'étudiants universitaires américains l'extermination de 90% de la population de la planète, par diffusion de virus, les illuminazi choisis par les maîtres "inconnus" du nouveau désordre mondial ayant déjà les antidotes... (quand eugénisme et massacre se rejoignent, voilà ce que cela donne comme projet infect et inhumain). Au lieu d'être hué et jeté dehors par l'assemblée comme il se devrait, il a été acclamé !

Tous les moyens sont envisagés par ces "experts" de la mort, guerres, révolutions, épidémies, virus, nanotechnologies, famines, crises économiques planifiées, inondations, catastrophes "naturelles", avortements, vices divers, drogues, vols "légaux" de vos économies.

Alors que les premiers produits nano commencent à envahir le marché, il a été découvert que certains d'entre eux représentent un DANGER RÉEL pour la santé.
Ainsi, certaines nanoparticules présentes dans un spray ont provoqué des cas de détresse respiratoire et ont dû être retirées de la vente par souci sanitaire. De même, les nanoparticules présentes dans certaines crèmes solaires se sont révélées extrêmement toxiques, abîmant le cerveau de rats… Il semble bien que, tout comme les particules fines ou l'amiante, la taille infime des nanoparticules puisse être extrêmement toxique pour l'organisme.

Il a été aussi prouvé qu'à partir d'une certaine taille, ces nanoparticules pouvaient même franchir la barrière hémato-méningée, s'attaquant DIRECTEMENT au SYSTÈME NERVEUX CENTRAL ! Autrement dit, les dangers sont absolument colossaux !!!

( NdE...surtout par les incinérateurs d'ordures qui diffisent des milliards de m3 pollués chaque année...)

Alors que l'on a tenté de nous justifier et de nous vendre les nanotechnologies à grands renforts d'arguments de modernité, de commodité et même d'humanisme ou de prétextes médicaux, on se rend compte que ce sont finalement des dangers immenses qui menacent la planète, avec ces nanotechnologies !

Et le gros problème, c'est que les industries polluent déjà l'environnement en libérant des déchets nanotechnologiques dans la nature, le tout sans qu'aucun contrôle approprié d'aucune autorité soit effectué !

Sources:

Top Scientist Advocates Mass Culling 90% Of Human Population
Fellow professors and scientists applause and roar approval at elite's twisted and genocidal population control agenda

Paul Joseph Watson & Alex Jones/Prison Planet.com | April 3 2006

A top scientist gave a speech to the Texas Academy of Science last month in which he advocated the need to exterminate 90% of the population through the airborne ebola virus. Dr. Eric R. Pianka's chilling comments, and their enthusiastic reception again underscore the elite's agenda to enact horrifying measures of population control.

Pianka's speech was ordered to be kept off the record before it began as cameras were turned away and hundreds of students, scientists and professors sat in attendance.

Saying the public was not ready to hear the information presented, Pianka began by exclaiming, "We're no better than bacteria!", as he jumped into a doomsday malthusian rant about overpopulation destroying the earth.

Standing in front of a slide of human skulls, Pianka gleefully advocated airborne ebola as his preferred method of exterminating the necessary 90% of humans, choosing it over AIDS because of its faster kill period. Ebola victims suffer the most tortuous deaths imaginable as the virus kills by liquefying the internal organs. The body literally dissolves as the victim writhes in pain bleeding from every orifice.

Pianka then cited the Peak Oil fraud as another reason to initiate global genocide. "And the fossil fuels are running out," he said, "so I think we may have to cut back to two billion, which would be about one-third as many people."

Later, the scientist welcomed the potential devastation of bird flu and spoke glowingly of China's enforced one child policy, before zestfully commenting, "We need to sterilize everybody on the Earth."

At the end of Pianka's speech the audience erupted not to a chorus of boos and hisses but to a raucous reception of applause and cheers as audience members clammered to get close to the scientist to ask him follow up questions. Pianka was later presented with a distinguished scientist award by the Academy. Pianka is no crackpot. He has given lectures to prestigious universities worldwide.

One horrified observer was able to make notes on the speech and our gratitude goes to Forrest M. Mims for bringing this sickening display to the attention of the world.

Throughout history elites have invented justification for barbaric practices as a cover for their true agenda of absolute power and control over populations. Up until the 19th century, the transatlantic slave trade was justified by saying that the practice was biblical and therefore morally redeemable in nature, despite the fact that no such bible passage exists.

From 1932 until 1972, the Tuskegee Study Group (pictured below) deliberately infected poor black communities in Alabama with syphilis without their consent and withheld treatment as the diseased rampaged through the town killing families.

In 1951 the Israeli government used US government provided technology to irradiate 100,000 Jewish children in a mass atomic experiment with an entire generation of Sephardi youths used as guinea pigs. 6,000 died immediately after the experiments and the rest suffered for the rest of their lives with debilitating illnesses and cancer.

Pianka's doomsday warning of the population bomb, for which Mims claims he presented no evidence whatsoever, is complete pseudo-science. Populations in developed countries are declining and only in third world countries is it expanding dramatically. Industrialization itself levels out population trends and even despite this world population models routinely show that the earth's population will level out at 9 billion in 2050 and slowly decline after that. "The population of the most developed countries will remain virtually unchanged at 1.2 billion until 2050," states a United Nations report. Conservation International's own study revealed that 46% of the earth's surface was an untouched wilderness, that is land areas not including sea. It is commonly accepted that the entire world population could all fit into the state of Texas and each have an acre of their own land.

Think about the magnitude of Pianka's statements. He wants to kill nine out of every ten members of your family and he wants to kill them in one of the most painful and agonizing ways imaginable.

If Pianka, or 'The Lizard Man' as he likes to be called, is so vehement in the necessity of culling the human population will he step forward to be the first one in line? Will he sacrifice his children for the so-called greater good of the planet? We somehow doubt it.

Will the students who so enthusiastically greeted his ideas go home and kill themselves for the cause if it is so righteous?

It was noted how Pianka presented his argument with the kind of glee that you would see in a demented serial killer before dispatching his victim. This is an attitude we have encountered again and again. To discuss killing 90% of the world's population via a horrific plague is sick enough within itself but you would at least expect its advocates to be serious and sober in their approach to the subject. The opposite seems to be the case, where the subject is aired in a context of lighthearted lip-smacking and hand-rubbing as if the individual was about to sink his teeth into a T-bone steak.

This window gives us a clear view of exactly why these deranged bastards encompass this ideology. They love death and their lives are motivated by dark influences very different to you or I.

Pianka's approval of how the Chinese police state effectively controlled their population tells us that this rhetoric is just the glue that holds together the true agenda of the elite. A staged bio-attack blamed on terrorists could be the perfect cover for enacting the program of population reduction and the usurpation of our remaining freedoms.

In the 21st century the elite are concerned that from over 6 billion people might spring a new elite to challenge their stranglehold on the reigns of power. This is one reason for desire to cull the population down to a manageable level. Another is control over the behavior of the existing serfs and herding them like cattle into the slaughter house.

As we have documented, members of the elite are quite open in their feverish lust to commit mass murder and ethnic cleansing. In the foreword to his biography If I Were An Animal, Prince Philip wrote, "In the event that I am reincarnated, I would like to return as a deadly virus, in order to contribute something to solve overpopulation."

National Security Memo 200, dated April 24, 1974, and titled "Implications of world wide population growth for U.S. security & overseas interests," says:

"Dr. Henry Kissinger proposed in his memorandum to the NSC that "depopulation should be the highest priority of U.S. foreign policy towards the Third World." He quoted reasons of national security, and because `(t)he U.S. economy will require large and increasing amounts of minerals from abroad, especially from less-developed countries ... Wherever a lessening of population can increase the prospects for such stability, population policy becomes relevant to resources, supplies and to the economic interests of U.S."

Kissinger prepared a depopulation manifesto for President Jimmy Carter called 'Global 2000' which detailed using food as a weapon to depopulate the third world.

One of the most chilling admissions of deadly intent came from the lips of the late Jacques Cousteau, the sainted environmental icon. In an interview with the UNESCO Courier for November 1991 the famed oceanographer said:

"The damage people cause to the planet is a function of demographics — it is equal to the degree of development. One American burdens the earth much more than twenty Bangaladeshes. The damage is directly linked to consumption. Our society is turning toward more and needless consumption. It is a vicious circle that I compare to cancer...."

"This is a terrible thing to say. In order to stabilize world population, we must eliminate 350,000 people per day. It is a horrible thing to say, but it's just as bad not to say it."

The Melbourne Age reported on recently uncovered documents detailing Nobel Peace Prize winning microbiologist Sir Macfarlane Burnet's plan to help the Australian government develop biological weapons for use against Indonesia and other "overpopulated" countries of South-East Asia.

Pianka's ideology is in the same league as Hitler, Pol Pot, and the rest of history's despots who advocated mass extermination and had the temerity to dress it up in a 'noble' Straussian facade. We demand that he be investigated for openly calling for mass murder and in the meantime we encourage everyone to click here and e mail Pianka, enabling him to receive your feedback about his wish that you and your entire family die.



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dimanche 28 septembre 2008

Interest in the Church ? Homily by J.-N. Chabot

A homily by J.-N. Chabot

poverty in Ethiopia


Every day on earth,
an estimated 40,000 children
die of hunger or of diseases
that had not been cured
because of a lack of money.



St James is quite stern towards the rich. On Monday we read from his letter that the rich will disappear like a flower in the field. He said: Let the believer who is lowly boast in being raised up and the rich in being brought low. It's not that material goods don't count… we need them to satisfy our basic physical needs. Because our human bodies are united to an immortal soul, material things are necessary even for our spiritual life. Think of the sacraments, for example, we receive the graces attached to them through sensible signs, particularly in the Eucharist which requires bread and the wine. However material goods cannot become an end in themselves and St James accuses some people of doing just that. Those are the people whose main purpose in life is to get rich is order to have the power that money gives – power to buy material comfort and pleasure, power to control others.

What is money, anyway? There is another word for money which helps us to understand what it is. That word is credit – originally, credito, which comes from the Latin credere, to believe. In a way it means trust. The power of money is only equal to the trust or faith we put in it. We believe and trust that certain numbers certified as money have the power to move and acquire goods and services. When we stop believing or trusting that our money can do those things, it looses all its power. Without trust or belief, money is just a futile symbol - numbers without real power –worth no more than the paper it is printed on.

Money is create exclusively by banks or other institutions that function as banks. Those institution do a great job of creating money, but because of the way they create it, they bring about a lot of misery in the world especially in poorer or so-called developing countries. What I'm getting at is the problem of usury, or interest. The meaning of usury in the Bible and the present meaning of interest are practically identical. The practice of usury was condemned in the Old Testament and so was interest in Christian times until the Protestant Reformation. There was even a time when those who claimed that exacting interest was not a sin were considered heretics. Nowadays, we make distinctions and we call abusive interest, usury - and usury is still considered a sin. Moderate interest is tolerated.

However, there is a domain where interest is causing much havoc and suffering, especially as I indicated, in poor nations, and that is when interest is taken at the source where is created. The banks and other institutions that function as banks are the only creators of money and they create it in the form of debt – they create debt money. The problem appears when the interest is added to the debt. I'll give you an example: Suppose I have a hen that lays golden eggs. It's the only one in the world. I don't sell my golden eggs, I only loan them – with interest. I lend you a dozen golden eggs and you have to pay back the dozen plus one extra golden egg for interest. Of course you don't have a hen that lays golden eggs so you can't pay the extra one. So what you do is you pay the extra one out of the next dozen eggs you borrow, which leaves you with only eleven eggs, but you still have to pay back the dozen plus another egg for interest. So you are now in debt for two golden eggs. It goes on and on like this with the result that you have a growing debt that cannot be paid.

In practice, interest does not seem to work as shown by my example because the complexity of economic interaction hides the reality, but taken globally the result shows that this is exactly what is happening. We only have to look at our national debt which is 525 billions; or that of the U.S. which is 10,000 billions and growing. The richer the country, the greater the debt. This is not only usury, it is slavery. (It's surprising that some who should know better see no contradiction in this.) Creators of money don't have to charge interest, they can be paid by other means, but it is the interest that consolidates monetary power into their hands, so they want to keep it as is. The result of all this is an ever increasing monopoly of credit, a consolidation of monetary institutions with the bigger swallowing up the smaller until the world is in the hands of a handful of worshippers of Mammon – the God of money. I am not exaggerating. Listen to what Pius IX wrote in his encyclical Quadrasesimo Anno on Reconstruction of the Social Order. That Encyclical was published on May 15, 1931. Yesterday was its 77th anniversary.
In the first place, it is obvious that not only is wealth concentrated in our times but an immense power and despotic economic dictatorship is consolidated in the hands of a few, who often are not owners but only the trustees and managing directors of invested funds which they administer according to their own arbitrary will and pleasure. (#105)
This dictatorship is being most forcibly exercised by those who, since they hold the money and completely control it, control credit also and rule the lending of money. Hence they regulate the flow, so to speak, of the life-blood whereby the entire economic system lives, and have so firmly in their grasp the soul, as it were, of economic life that no one can breathe against their will.(#106)

This description of monetary dictatorship may not have extended much beyond the borders of different nations at the time of Pius XI, but it is now reaching the global level. However, the unjust distribution of power favouring the rich might backfire and the words of St James become true as well as those of the Virgin Mary in her Magnificat: He has filled the hungry with good things and the rich he has sent empty away. There is spiritual symbolism in those words, but they may have their temporal meaning also. As the rich consolidate their power over money, choking the producers of real goods, family farms and local enterprises, for instance, that money will become increasingly disconnected from reality, from the production of goods and services, and people will loose trust and faith in its power. The tower of Babel the rich have been building will have to be abandoned and as a result those who adhere to the Christian social doctrine will be able to establish justice for the poor and the humble.

J.-N. Chabot

samedi 27 septembre 2008

Church of England implicated in trading debts for profits, the greek one as well, and many more...

Church of England implicated in trading debts for profits


Jésus chasse les changeurs d'argent


London, Sept 27, IRNA

UK Church-Economic Crisis
The Church of England is being urged to completely re-examine its assets and investment policies, after being implicated in trading in debts for profits, which is being blamed for the current economic crisis.

According to the Christian think-tank Ekklesia, the church's finance managers have been using similar tactics to the ones the Archbishops of Canterbury and York condemned financial traders for, to maximize profits on its pnds 5 billion (dlrs 9bn) portfolio.

In an article for the Spectator magazine, Archbishop of Canterbury Rowan Williams criticized practices of financial institutions selling debts to each other, saying that some paper transactions had 'no concrete outcome beyond profit for traders'.

But Ekklesia said the church commissioners sold a pnds 135 million mortgage portfolio last year and has a stock lending program through JP Morgan Chasee which may have been used by traders to make profits by betting that the value of the stocks will fall.

The Church of England has also benefitted hugely from rising oil, gold and copper prices, which have been driven at least in part by speculators, due to its share holdings worth hundreds of millions of pounds in oil and mining companies, it said.

In 2006/2007 the commissioners were also found to have set up a currency hedging program, which in effect short-sells sterling to guard against rises in other currencies.

Ekklesia, which promotes transformative theological ideas in public life, said that worldwide Christian churches have billions of pounds of assets and investments and can act as a global community to promote a different model of economic activity not based on greed.

"The key thing is not to apportion blame -- either on traders or the Church -- but to open up a realistic discussion about economic alternatives," its co-director Jonathan Bartley said.

His directorial colleague Simon Barrow, who authored of 'Is God bankrupt?' suggested the banking and credit crisis presents an 'opportunity for the Church to be honest and positive, not anxious and defensive'.

"The Church needs to put its money where its message is," Barrow said. "It's a question of how resources are earned and shared, and in whose interest," he said, referring to the earliest Christian communities founded on using material wealth for the common good.

The only reaction possible, apply this text


ON USURY AND OTHER DISHONEST PROFIT

Vix Pervenit

Encyclical of Pope Benedict XIV 

...

Hardly had the new controversy (namely, whether certain contracts should be held valid) come to our attention, when several opinions began spreading in Italy that hardly seemed to agree with sound doctrine; We decided that We must remedy this. If We did not do so immediately, such an evil might acquire new force by delay and silence. If we neglected our duty, it might even spread further, ...

Therefore We decided to consult with a number of the Cardinals of the Holy Roman Church, who are renowned for their knowledge and competence in theology and canon law. We also called upon many from the regular clergy who were outstanding in both the faculty of theology and that of canon law. We chose some monks, some mendicants, and finally some from the regular clergy. As presiding officer, We appointed one with degrees in both canon and civil law, who had lengthy court experience. We chose the past July 4 for the meeting at which We explained the nature of the whole business. We learned that all had known and considered it already.

2. We then ordered them to consider carefully all aspects of the matter, meanwhile searching for a solution; after this consideration, they were to write out their conclusions. We did not ask them to pass judgment on the contract which gave rise to the controversy since the many documents they would need were not available. Rather We asked that they establish a fixed teaching on usury, since the opinions recently spread abroad seemed to contradict the Church's doctrine. All complied with these orders. They gave their opinions publicly in two convocations, the first of which was held in our presence last July 18, the other last August 1; then they submitted their opinions in writing to the secretary of the convocation.

3. Indeed they proved to be of one mind in their opinions.

I. The nature of the sin called usury has its proper place and origin in a loan contract. This financial contract between consenting parties demands, by its very nature, that one return to another only as much as he has received. The sin rests on the fact that sometimes the creditor desires more than he has given. Therefore he contends some gain is owed him beyond that which he loaned, but any gain which exceeds the amount he gave is illicit and usurious.

II. One cannot condone the sin of usury by arguing that the gain is not great or excessive, but rather moderate or small; neither can it be condoned by arguing that the borrower is rich; nor even by arguing that the money borrowed is not left idle, but is spent usefully, either to increase one's fortune, to purchase new estates, or to engage in business transactions. The law governing loans consists necessarily in the equality of what is given and returned; once the equality has been established, whoever demands more than that violates the terms of the loan. Therefore if one receives interest, he must make restitution according to the commutative bond of justice; its function in human contracts is to assure equality for each one. This law is to be observed in a holy manner. If not observed exactly, reparation must be made.

III. By these remarks, however, We do not deny that at times together with the loan contract certain other titles-which are not at all intrinsic to the contract-may run parallel with it. From these other titles, entirely just and legitimate reasons arise to demand something over and above the amount due on the contract. Nor is it denied that it is very often possible for someone, by means of contracts differing entirely from loans, to spend and invest money legitimately either to provide oneself with an annual income or to engage in legitimate trade and business. From these types of contracts honest gain may be made.

IV. There are many different contracts of this kind. In these contracts, if equality is not maintained, whatever is received over and above what is fair is a real injustice. Even though it may not fall under the precise rubric of usury (since all reciprocity, both open and hidden, is absent), restitution is obligated. Thus if everything is done correctly and weighed in the scales of justice, these same legitimate contracts suffice to provide a standard and a principle for engaging in commerce and fruitful business for the common good. Christian minds should not think that gainful commerce can flourish by usuries or other similar injustices. On the contrary We learn from divine Revelation that justice raises up nations; sin, however, makes nations miserable.

V. But you must diligently consider this, that some will falsely and rashly persuade themselves-and such people can be found anywhere-that together with loan contracts there are other legitimate titles or, excepting loan contracts, they might convince themselves that other just contracts exist, for which it is permissible to receive a moderate amount of interest. Should any one think like this, he will oppose not only the judgment of the Catholic Church on usury, but also common human sense and natural reason. Everyone knows that man is obliged in many instances to help his fellows with a simple, plain loan. Christ Himself teaches this: "Do not refuse to lend to him who asks you." In many circumstances, no other true and just contract may be possible except for a loan. Whoever therefore wishes to follow his conscience must first diligently inquire if, along with the loan, another category exists by means of which the gain he seeks may be lawfully attained.

4. This is how the Cardinals and theologians and the men most conversant with the canons, whose advice We had asked for in this most serious business, explained their opinions. Also We devoted our private study to this matter before the congregations were convened, while they were in session, and again after they had been held; for We read the opinions of these outstanding men most diligently. Because of this, We approve and confirm whatever is contained in the opinions above, since the professors of Canon Law and Theology, scriptural evidence, the decrees of previous popes, and the authority of Church councils and the Fathers all seem to enjoin it. Besides, We certainly know the authors who hold the opposite opinions and also those who either support and defend those authors or at least who seem to give them consideration. We are also aware that the theologians of regions neighboring those in which the controversy had its origin undertook the defense of the truth with wisdom and seriousness.

5. Therefore We address these encyclical letters to all Italian Archbishops, Bishops, and priests to make all of you aware of these matters. Whenever Synods are held or sermons preached or instructions on sacred doctrine given, the above opinions must be adhered to strictly. Take great care that no one in your dioceses dares to write or preach the contrary; however if any one should refuse to obey, he should be subjected to the penalties imposed by the sacred canons on those who violate Apostolic mandates.

6. Concerning the specific contract which caused these new controversies, We decide nothing for the present; We also shall not decide now about the other contracts in which the theologians and canonists lack agreement. Rekindle your zeal for piety and your conscientiousness so that you may execute what We have given.

7. First of all, show your people with persuasive words that the sin and vice of usury is most emphatically condemned in the Sacred Scriptures; that it assumes various forms and appearances in order that the faithful, restored to liberty and grace by the blood of Christ, may again be driven headlong into ruin. Therefore, if they desire to invest their money, let them exercise diligent care lest they be snatched by cupidity, the source of all evil; to this end, let them be guided by those who excel in doctrine and the glory of virtue.

8. In the second place, some trust in their own strength and knowledge to such an extent that they do not hesitate to give answers to those questions which demand considerable knowledge of sacred theology and of the canons. But it is essential for these people, also, to avoid extremes, which are always evil. For instance, there are some who judge these matters with such severity that they hold any profit derived from money to be illegal and usurious; in contrast to them, there are some so indulgent and so remiss that they hold any gain whatsoever to be free of usury. Let them not adhere too much to their private opinions. Before they give their answer, let them consult a number of eminent writers; then let them accept those views which they understand to be confirmed by knowledge and authority. And if a dispute should arise, when some contract is discussed, let no insults be hurled at those who hold the contrary opinion; nor let it be asserted that it must be severely censured, particularly if it does not lack the support of reason and of men of reputation. Indeed clamorous outcries and accusations break the chain of Christian love and give offense and scandal to the people.

9. In the third place, those who desire to keep themselves free and untouched by the contamination of usury and to give their money to another in such a manner that they may receive only legitimate gain should be admonished to make a contract beforehand. In the contract they should explain the conditions and what gain they expect from their money. This will not only greatly help to avoid concern and anxiety, but will also confirm the contract in the realm of public business. This approach also closes the door on controversies-which have arisen more than once-since it clarifies whether the money, which has been loaned without apparent interest, may actually contain concealed usury.

10. In the fourth place We exhort you not to listen to those who say that today the issue of usury is present in name only, since gain is almost always obtained from money given to another. How false is this opinion and how far removed from the truth! We can easily understand this if we consider that the nature of one contract differs from the nature of another. By the same token, the things which result from these contracts will differ in accordance with the varying nature of the contracts. Truly an obvious difference exists between gain which arises from money legally, and therefore can be upheld in the courts of both civil and canon law, and gain which is illicitly obtained, and must therefore be returned according to the judgments of both courts. Thus, it is clearly invalid to suggest, on the grounds that some gain is usually received from money lent out, that the issue of usury is irrelevant in our times.

11. These are the chief things We wanted to say to you. We hope that you may command your faithful to observe what these letters prescribe; and that you may undertake effective remedies if disturbances should be stirred up among your people because of this new controversy over usury or if the simplicity and purity of doctrine should become corrupted in Italy. Finally, to you and to the flock committed to your care, We impart the Apostolic Benediction.

Given in Rome at St. Mary Major.

Interest on Newly-Created Money Is Robbery

français

 

Our Lord drove the money changers out of the Temple;
it is high time the International Financiers be driven out

Jésus chasse les changeurs d'argent(An article of Alain Pilote, published in the January-February, 1991 issue of the Michael Journal.)

As most of the regular readers of the "Michael" Journal should know, the fundamental flaw of the present financial system is that all the existing money has been created by the banks, as a debt: banks create new money, money that did not exist before, every time they make a loan. These loans must be returned to the banks, but increased with interest.

Even coins and bank notes, which, in Canada, are respectively issued by the Canadian Mint and the Bank of Canada — two State-owned institutions — are put into circulation only when they are lent at interest by the private chartered banks. And it is precisely this interest, which is charged at the origin of money, that creates the problem, a mathematical impossibility to pay the loan back: the bank creates the principal it lends, but does not create the interest that must also be paid back.

For example, let us suppose that the bank lends you $100, at 10 per cent interest. The bank creates $100, but wants you to pay back $110. You can pay back $100, but not $110: the $10 for the interest does not exist, since only the bank has the right to create money, and it created $100, not $110. The only way to pay back $110, when there is only $100 in existence, is to also borrow this $10 from the bank... and your problem is not solved; it has only gotten worse: you now owe the bank $110, plus a 10-per-cent interest, which makes $121... and as years pass, your debt gets bigger; there is no way to get out of it.

Some borrowers, taken individually, can manage to pay back their loans in totality, the principal plus the interest, but all the borrowers as a whole can not. If some borrowers manage to pay back $110 when they received only $100, it is because they take the $10 that is missing in the money put into circulation through the loans granted to other borrowers. In order for some borrowers to be able to pay back their loans, others must go bankrupt. And it is only a matter of time before all the borrowers, without exception, find it impossible to pay the banker back.

And note that even with an interest rate of only 1 per cent, the debt would still be unpayable: if you borrow $100 at 1-per-cent interest, you will have to pay back $101 at the end of the year, while there is only $100 in circulation. This means that any interest charged on newly-created money — even a 1-per-cent interest — is usury, is a robbery, is a racket.

Some may say that if one does not want to get into debt, one has only not to borrow. But if no one borrowed money from the banks, there would simply not be a penny in circulation at all: in order to have money in circulation in our country — if only a few dollars — someone — an individual, a corporation, or the Government—must borrow these dollars from the bank, at interest. And this money borrowed from the bank cannot remain in circulation indefinitely: it must be returned to the bank when the loan is due... and returned with the interest, of course.

Unpayable debts

This means that just to maintain the same amount of money in circulation, year after year, unpayable debts must pile up. In the case of public debts, the bankers are satisfied as long as the interest charges on the debts are paid. Is it a favour they do for us? No, it only delays the financial impasse for a few years since, after a while, even the interest on the debt becomes unpayable. (See example in the next chapter.)

If debts do not pile up, there can be no money in our country. So one should not be surprised to see the public debts of all the nations reaching astronomical proportions: for example, Canada's public debt, which was $24 billion in 1975, reached the $200-billion mark ten years later. (In January, 1995, the debt of the Canadian Government reached the $500-billion mark, with interest charges of about $49 billion per year, or one-third of all the taxes collected by the Federal Government. If one adds the debts of the provinces, corporations, and individuals, one gets a total debt in Canada of over 2,800 billion dollars.) Even though you take all the money that exists in Canada, even the money in saving accounts, it will not be sufficient to pay off the debt. And the same situation prevails in all the countries in the world.

It is impossible to pay off the public debt, since it is made up of money that does not exist. Many Third-World nations have realized this absurdity, and stopped servicing their debts. In fact, these loans to Third-World countries are far from helping them: on the contrary, they impoverish these nations even more, since these nations must pledge to pay the bankers back more money than what was lent, which makes money tighter among the people, and condemns them to live in poverty and starvation.

But can a country be run without borrowing the bankers' debt-money? Yes, and it is very easy to understand: It is not the banker that gives money its value; it is the production of the country. Without the production of all the citizens in the country, the figures lent by the bankers would be worthless. So, in reality, since this new money is based on the production of society, this money also belongs to society. Simple justice therefore requires it to be issued by society — interest free — and not by the banks. Instead of having a money created by the banks, a banking credit, one would have a money created by society, a social credit.

Our Lord drives the money changers out of the Temple

As Louis Even said, "Interest at the origin of money is illegitimate, absurd, anti-social, and anti-arithmetic." To charge interest on newly-created money is therefore a very great crime that cannot be justified. As a matter of fact, the only passage in the Gospel where it is mentioned that Jesus used force, is when He drove the money changers out of the Temple with a scourge of cords, and overthrew their tables (as reported in Matthew 21:12-13 and Mark 11:15-19), precisely because they were lending money at interest.

There was, at that time, a law that the tithes or taxes of the Temple could be paid only in one certain coin called the "half shekel of the sanctuary", of which the money changers had managed to obtain the monopoly. There were several different coins at that time, but the people had to obtain this particular coin with which to pay their Temple Tax. Moreover, the doves and the animals that the people bought for sacrifice also could only be bought with this same special coin that the money changers exchanged to the pilgrims, but at a cost of twice or more times its actual worth, when it was used to buy commodities. So Jesus overthrew their tables and said: "My house shall be called a house of prayer; but you have made it a den of thieves."

In his book, Money and Its True Function, F.R. Burch has the following comment on this text of the Gospel:

"As long as Christ confined His teachings to the realm of morality and righteousness, He was undisturbed; it was not till He assailed the established economic system and cast out the profiteers and overthrew the tables of the money changers, that He was doomed. The following day, He was questioned, betrayed on the second, tried on the third, and on the fourth, crucified."

One would be tempted to make the parallel with the Pilgrims of Saint Michael, the "White Berets" of the "Michael" Journal: as long as they content themselves with talking about moral renovation, the Financiers can still tolerate it; but when the "White Berets" dare to attack the debt-money system, this is an "unforgivable sin", and the Financiers are then ready to do everything to silence the "White Berets". But these attempts of the Financiers are vain, since the truth always triumphs in the end.

The teaching of the Church

The Bible contains several texts that clearly condemn the lending of money at interest. Moreover, more than 300 years before Jesus Christ, the great Greek philosopher Aristotle also condemned lending at interest, pointing out that "money, being naturally barren, to make it breed money is preposterous." Furthermore, the Fathers of the Church, since the remotest times, always denounced, unequivocally, usury. Saint Thomas Aquinas, in his Summa Theologica (2, 2, Q. 78), thus summarized the teaching of the Church on lending money at interest:

"It is written in the Book of Exodus (22, 24): `If you lend money to any of my people who is poor, that dwells with you, you shall not be hard upon them as an extortioner, nor oppress them with usury.' He who takes usury for a loan of money acts unjustly, for he sells what does not exist, and such an action evidently constitutes an inequality and, consequently, an injustice... It follows then that it is wrong in itself to take a price (usury) for the use of money lent, and as in the case of other offenses against justice, one is bound to make restitution of his unjustly acquired money."

In reply to the text of the Gospel on the parable of the talents (Matthew 25:14-30 and Luke 19:12-27) which, at first sight, seems to justify interest ("Wicked and slothful servant... why did you not put my money into the bank, so that I might have recovered it with interest when I came?"), Saint Thomas Aquinas wrote: "The interest mentioned in the Gospel must be taken in a figurative sense; it means the additional spiritual goods asked of us by God, who wants us to always make better use of the goods He entrusted us with, but this is for our benefit and not His."

So this text of the Gospel cannot justify interest since, as Saint Thomas says, "an argument cannot be based on figurative expressions."

Another passage of the Bible that presents difficulties is Deuteronomy 23:20-21: "You shall not demand interest from your brother on a loan of money or food or of anything else. You may demand interest from a foreigner, but not from your brother." Saint Thomas explains:

"The Jews were forbidden to take interest from `their brothers', that is to say, from other Jews; this means that demanding interest on a loan from anyone is wrong, strictly speaking, for one must consider every man as `one's neighbour and brother', especially according to the evangelical law that must rule mankind. So the Psalmist, talking about the just man, says unreservedly: `he who lends not his money at usury' (14:4) and Ezekiel (18:17): `a son who accepts no interest or usury'."

If the Jews were allowed to demand interest from a foreigner, Saint Thomas wrote, it was tolerated in order to avoid a greater evil, for fear that they might charge interest to other Jews, the worshippers of the true God. Saint Ambrose, commenting on the same text, gives to the word "foreigners" the meaning of "enemies", and concludes: "One may seek interest from the one he legitimately wants to harm, from the one whom it is lawful to wage war with."

Saint Ambrose also said: "What is usury, if not killing a man?"

Saint John Chrysostom: "Nothing is more shameful or cruel than usury."

Saint Leo: "The avarice that claims to do its neighbour a good turn while it deceives him is unjust and insolent... He who, among the other rules of a pious conduct, will not have lent his money at usury, will enjoy eternal rest... whereas he who gets richer to the detriment of others deserves, in return, eternal damnation."

In 1311, at the Council of Vienna, Pope Clement V declared null and void all secular legislation in favour of usury, and "all who fall into the error of obstinately, maintaining that the exaction of usury is not sinful, shall be punished as heretics."

On November 1, 1745, Pope Benedict XIV issued the encyclical letter Vix Pervenit, addressed to the Bishops of Italy, about contracts, and in which usury, or money-lending at interest, is clearly condemned. On July 29, 1836, Pope Gregory XVI extended this encyclical to the whole Church. It says:

"The kind of sin called usury, which lies in the loan, consists in the fact that someone, using as an excuse the loan itself — which by nature requires one to give back only as much as one has received — demands to receive more than is due to him, and consequently maintains that, besides the capital, a profit is due to him, because of the loan itself. It is for this reason that any profit of this kind that exceeds the capital is illicit and usurious.

"And in order not to bring upon oneself this infamous note, it would be useless to say that this profit is not excessive but moderate; that it is not large, but small... For the object of the law of lending is necessarily the equality between what is lent and what is given back... Consequently, if someone receives more than he lent, he is bound in commutative justice to restitution..."

The teaching of the Church on this matter is therefore quite clear but, as Louis Even wrote (in the previous chapter): "In spite of all Christian teaching to the contrary, the practice has made so much headway that, so as not to lose in the furious competition around the fertility of money, everybody must behave today as if it was natural for money to breed money. The Church has not abrogated her laws, but it has become impossible for her to insist on their application."

Islamic banking

On this matter, it is interesting to consider the experience of the Islamic banks: the Koran — the holy book of the Moslems — forbids usury, as the Bible of the Christians does. But the Moslems took these words seriously and have set up, since 1979, a banking system that conforms with the rules of the Koran: Islamic banks charge no interest on either current or deposit accounts. They invest in business, and pay a share of any profits to their depositors. This is not the Social Credit system implemented in its entirety yet but, at least, it is a more than worthy attempt at putting the banking system in keeping with moral laws. On this point, the Christians should be inspired by this example of the Moslems.

Interest and dividends

This article should have shown clearly enough that any interest on newly-created money is unjustifiable. But this may bring some fear among those who have money deposited in banks: if interest is thus condemned, will they still receive some interest on their money deposited in banks? Read what Mr. Even wrote in the previous chapter, under the subtitle "Interest and dividends" ("So that our readers do not pass out…").

Mr. Even concluded that money can claim dividends where there are fruits. Otherwise, no. But in order to make this possible, the production increase must automatically create an increase in money. Otherwise the dividend, while being perfectly justifiable, becomes impossible to give in practice.

In the example of the $5,000 that was used to buy ploughing implements, the lender is entitled to a share of the results, since production increased, thanks to his loan. If he accepts to be paid in goods, there is no problem. But if he wants to be paid in money, it is quite another story since, even if production increased, there was no corresponding increase in the money in circulation. The Social Credit system, which makes money come into being interest free, as new production is made, would settle this problem.

And for those who worry about the fate of the banks if they did not charge interest on their loans, let us just mention for now that the wages and salaries of their employees would be paid by the National Credit Office, the authority in charge of the creation of new money in the country. (This point is explained in detail in Louis Even's brochure: A Sound and Efficient Financial System.)

Just like Our Lord drove the money changers out of the Temple, it is high time we drove out the International Financiers and their debt-money system, and set up an honest debt-free money system — money issued by society. May this passage of the Gospel inspire us, and let us ask Christ to fill us with the same zeal as His for the interests of God and for justice.

dette du Canada


 





















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